Certainly, the glory of Zerubbabel’s temple did not compare to that of Solomon’s. But it wasn’t really the ornate gold and silver that gave that first temple the glory, was it ladies?
All in Grace
Certainly, the glory of Zerubbabel’s temple did not compare to that of Solomon’s. But it wasn’t really the ornate gold and silver that gave that first temple the glory, was it ladies?
Micah wrote in 742-687 B.C., 700 years before Christ was born. All of Israel knew the prophecy, that Bethlehem was to be the birthplace of the Messiah. The chief priests and teachers of the law knew it when King Herod asked where the Christ was to be born (Matthew 2:4-5). Simeon knew it as he waited in the temple in Jerusalem (Luke 2:25); so did Anna (Luke 2:38). That origins of Messiah were from of old, from ancient times, was a given to those waiting for His birth.
Doom and gloom; doom and gloom! I don’t know about you but that’s how I look at the writings of the minor prophets, in the main. We study the likes of Micah who spat out the truth of God in no uncertain terms, and so he should. The people needed to understand they couldn’t continue to disobey the Law as God set it out in the Mosaic covenant. There were consequences. Hear says Micah in classical Hebrew poetry style (1:2); Listen (3:1, 6:1): the LORD does not like your sin.
If God promises, it is so—isn’t that correct ladies? Seems Gideon was having a hard time believing that: “But Lord…how can I save Israel? My clan is the weakest in Mannasseh, and I am the weakest in my family” (Judges 6:15). But Gideon, “I will be with you!” (6:16), said God back. What more could Gideon ask for? Well, lots as it turned out. How about a sign or two or three, God?
I hit the road early one morning before the sun had risen. Many other people must have had the same idea for as I looked in front of me on the busy road three lanes wide, I noticed a sea of red tail lights. They continued ahead of me as far as I could see.
The drought continued in Elijah’s time. After all, God had said “neither dew nor rain in the next few years except at my word” (1 Kings 17:1). Eventually, the brook had to dry up. But who’d have thought God would send Elijah to a widow’s home for food, considering she was on her last bit of flour and oil.
A curveball: “something unexpected, surprising, or disruptive” (online Dictionary). Ever been thrown a curveball, ladies? How about a year of curveballs? Not entirely what I expected of 2021, especially after 2020.
“Joy to the world! The Lord is come.” Having created the universe in the beginning (1:2), and having sustained all things in the meantime (1:3), Jesus did precisely what He had come to do. He came “to make His blessings flow far as the curse is found.” The curse of original sin had most certainly left the proving ground of mankind’s soul a thorny mess that only a Savior could uproot. So the Son came to earth and provided purification for sins. He paid our penalty in full. Now that’s a reason to joyfully sing!
When I was young, my family rarely went to a restaurant to eat. But on one special occasion, my parents took us to a restaurant that was filled with various buffets. Salad and fruit buffets were in one area. Vegetable and meat buffets were nearby. And my favorite, of course, were the dessert buffets that I remember as taking up an entire room. Lavish quantities of food were everywhere! I wanted to try it all (well, most of it), but the abundance was too great. I couldn’t even sample it all.
Good news: I awakened at 4:00am on a Saturday morning. Since I had debated making a three-hour drive to see my mother in assisted living, I decided to hit the road.
Ah, Job I thought as I contemplated the Womenary calendar last fall—not exactly the most uplifting book. Now wasn’t that just typical of 2020! But what better time than the present to consider the reality of suffering with all the ups and downs of that year and the February deep freeze of this. Let’s jump on into the deep end ladies, as suffering is indeed a deep subject.
It's that time of year. Often we consider the start of a new year, a new beginning. We get to begin again. We are trying to get healthy, get organized, exercise more, eat less . . . the list is endless, right? I agree that a new start is always a good idea. We should be trying to better ourselves in lots of ways.
My grandmother loved to give everyone in the family Christmas gifts. As much as possible she made them by hand. She might make house shoes, hot pan holders, or doilies. She might even go so far as to buy a pair of socks for each of the guys.
The higher up the mountain trail I hiked that summer morning, the more amazing the rugged beauty became. It is said that aspens quake; and so they do, their leaves in constant motion. Fresh new cones topped the evergreens. The rocky peaks of Mt. Timpanogos rose in the blue, blue sky, a touch of snow tucked in grey crevices. Marmots scampered; birds twittered; a moose lumbered across the meadow.
Wow! The children of Israel had made it through the Red Sea on their exodus out of slavery and Egypt. What a spiritual high!
What did they do in response? They trusted in God, they sang, and they praised him.
26 phone calls. Calls from my sister-in-law, Glenda, during the week leading up to my older brother’s death in May 2020.
Ernie suffered through Congestive Obstructive Pulmonary Disease (COPD) for seven years. He fought valiantly while isolated in his basement in Colorado.
Ladies, to be free it is imperative we grasp the very essence of our gift of freedom from the Father who called you by the grace of Christ (Galatians 1:6).
Feeling cooped up has been a universal experience this year. Sometime around the end of April I distinctly remember sitting on the back porch, listening to the sweet melody of the myriad of little birds feasting on my loquat tree—oh, to be a bird and fly free! It is at times like this that freedoms tug.
So, why was Paul so astonished (1:6) as to call his friends in Galatia foolish (3:1)? Not wasting words he jumped right in: you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all (1:6-7). He was adamant they understand the monumental personal transformation each had undergone, not by the law but by faith.
What a crazy year this has been. Like you I have floundered in the unknowns. But in the midst of sheltering-in-place like you, the redefined vision statement at GABC has rattled around in my brain: Transforming Lives with the Truth of Jesus. The downtime has been invaluable to chew on its singleness of purpose. Are we not, in today’s vernacular, looking at the great commission delivered by Jesus in Matthew 28:19-20?